This series seeks to help create a body of resistance literature that will chronicle the collective radicalization of a Black Masculinity movement that seeks to decolonize our minds and invent identities, in resistance, that transcend stereotypes. We will speak up and force the world to deal with us. Let the Black Masculinity movement begin.
I have recently been placing a lot of thought into what some would consider the feminist thoughts of Black women and the implications they held for Black men. I particularly explored 2 interesting videos by Black women that were very provocative but made powerful statements on a number of levels: Erykah Badu’s “Window Seat” and Nicki Minaj’s “Lookin Ass Niggas.” regardless of how anyone felt about either video, it was clear that these visual images along with their lyrical content made powerful statements that elicited a myriad of responses. For Black men, I think, there is a powerful statement being made in regards to Black female sexuality that should be explored.
Badu and Minaj
In watching Badu’s walking the street of downtown Dallas, Texas slowly undressing, part of me was just waiting to see if she was going to actually go all the way nude. But by the time she does and is shot down in the video closing the video with a short monologue stating:
They play it safe, are quick to assassinate what they do not understand. They move in packs ingesting more and more fear with every act of hate on one another. They feel most comfortable in groups, less guilt to swallow. They are us. This is what we have become. Afraid to respect the individual. A single person within a circumstance can move one to change. To love herself. To evolve.
I found my arousal to be more intellectual than sexual. My first thought was ‘what the fuck does that mean?’ I then jumped on YouTube to watch the video again and take in the lyrics and the images that were being depicted. After the second view I was smiling and nodding because I respected the bold statement. On third view I was throwing my fist in the air because Badu, as only she can, had inspired thought, challenged the status quo, made a poetic and socially conscious stratement boldly and artistically. Badu’s statement – no doubt – incited Dallas officials to take legal action against her because the guerilla filming sought no approval from the city for its filming and her nudity threatened the integrity of the city and its ability to protect its citizens from nudity (lol).
Nicki Minaj who is one of the few female Hip Hop artists with mainstream visibility. I found Nicki’s Lookin Ass Niggas single to be fascinating. Especially when analyzed in conjunction with the video. Here is Nicki, scantily clad, sensually posed, and sexually alluring. However, the content of the song contrasts with what the visual images might normally suggest to a man. Even while Nicki stares coyly at the camera she tells her male onlookers to “stop lookin at my ass ass niggas” while arching her back so her ass is looking at you (whether you look back or not). Nicki let’s it be known that she is not going to forgo her sensuality or shroud her body to not be objectified by a man; she’s just not going to be objectified. Her sensuality/sexuality is not for make consumption.
One of the most poignant comments that I have heard made me really ponder my thoughts about Black women and the appeal/sexual desire for Black women. It was when Erykah Badu — in response to the criticism of her Window Seat video said:
People are uncomfortable with sexuality that is not for male consumption
– Erykah Badu
So perhaps the problem was not integrity but some flaw in the patriarchal way that we view the female body and the contexts in which we allow it to occur publicly. Badu’s statement was such a powerful one because it made me clear that the mainstream of American society is more accepting of nudity/sensuality when it is grounded in lust. One needs to look no further than popular television to see the growing trend of full female frontals and male backsides (that would have been taboo a decade ago) to see that we have become more liberal in our censorship and in what we consider improper. However, the country goes into an uproar when say Janet Jackson’s nipple is accidentally exposed during a performance or when a female music artists don outfits that look like lingerie or when a singer goes nude in a video to make an artistic statement. E. Badu is definitely onto something, especially in considering the Black female body.
When I truly consider the statement that Badu made, it really opens a window of consciousness of which I had previously been unaware. I had never considered the thought that a woman could wear something sexy and revealing and it not be for the attention of men. In true patriarchal fashion I never thought twice about this. Now that is not to be confused with the thought that some people (make and female) have in believing a woman is asking to be raped, harassed, groped, or grabbed because of what she’s wearing. I’ve never thought that but what makes sexism so sinister is that like other oppressive forms of thinking it situated itself in your consciousness in a way that tells you that it is “normal” and “truthful” and, therefore, okay to think and there’s no need to question it.
The Black female body is not an object to be consumed nor is her sensuality/sexuality a commodity to be possessed. These things are an extension of her identity and are shared at her discretion. No man (or person for that matter) should think themselves entitled to or worthy of that gift. If she wants you to have it, she’ll let you know (“nigga nigga”).
I’m not sayin; I’m just sayin,
An Angry Black Man